Thursday, January 30, 2020

Blacks worthy of Free

Blacks worthy of Freedom Essay Born the youngest of eleven children, Marcus Garvey started his inspiring life in the rather uninspiring town of St. Ann, Jamaica in 1887. Before his death in 1940, Garvey would revolutionize the way many Blacks throughout the world portrayed their lives and approached the White world they were thrown into. Garvey was revolutionary from many of his contemporary thinkers, Black or White. His most extreme belief was that it’s impossible for white people to responsibly hold the best interests for black people. Garvey proclaimed an activist paradigm at a time a place when black Americans most needed hopeful guidance and social rejuvenation. Garvey believed that Black people had to unite as a common faction, not one that was divided by scales of darkness, or history of family DNA, all Black could unite under the Pan-African principle. United, the rallies spread a revival amongst down trodden Black Americans, many of who were disenfranchised by White America, who only recently saw Blacks worthy of Freedom. After World War I, Europe and Africa proved themselves easy to carve. Territory boundaries were easily re-drawn on maps and countries grew, while others collapsed. The theory of new country, one founded under the principles of Garvey-ism, did not seem that distant to his followers. Eventually, under carful structure that saw room for all members of the community, Garvey’s organization, the United Negro Improvement Association (UNIA) grew as a symbol of rebellion against the White rulers, as well as social gathering welcoming all Blacks with the same Pan-Africanist that united everyone. Garvey sought to revive the Black community through communal strength, societal willpower, and business gumption. As his organization grew in radicalism, it spread warning of rebellion, which naturally appealed to disenfranchised blacks in all parts of the world, many of who saw Garvey as the agent of an Earthly salvation.

Wednesday, January 22, 2020

Vietnam War :: essays research papers

The very mention of the name Vietnam in the 1960s and '70s came to signify either a brutal jungle war or a spectacular failure of American power - or both. Thankfully, the combined legacies of French occupation, the Vietnam War and withdrawal of Soviet aid in 1990 have given way to the Vietnamese citizens' thriving entrepreneurial spirit, fueled by overseas investment and a relaxing of government control. And yet, the exotic chime of names and places still remains: Hue, Dien Bien Phu, the Perfumed River, the Plain of Reeds. The people are erudite and friendly, the food a delicious mixture of French and local cuisine's, and the scenery is sublime. Although Vietnam lies in the intertropical zone, local conditions vary from frosty winter in the far northern hills to the year-round subequatorial warmth of the Mekong Delta. At sea level, the mean annual temperature is about 27 degrees C in the south, falling to about 21 degrees C in the far north. Because of its wide range of latitudes and altitudes, there are no good or bad seasons for visiting Vietnam. When one region is wet, cold or steaming hot, there is always somewhere else that is pleasantly warm and sunny. Visitors should take into account the Vietnamese New Year celebration (Tet) which falls in late January or early February - flights and accommodation are often fully booked. Four great philosophies and religions have shaped the spiritual life of the Vietnamese people: Confucianism, Taoism, Buddhism and Christianity. Over the centuries, Confucianism, Taoism and Buddhism have melded with popular Chinese beliefs and ancient Vietnamese animism to form what is known as Tam Giao (or `Triple Religion'). The Vietnamese language (kinh) is a hybrid of Mon-Khmer, Tai and Chinese elements with many of its basic words derived from the monotonic Mon-Khmer languages. The most widely spoken foreign languages in Vietnam are Chinese (Cantonese and Mandarin), English, French and Russian, more or less in that order. Popular artistic forms include: traditional painting produced on frame- mounted silk; an eclectic array of theaters, puppetry, music and dance; religious sculpture; and lacquerware. Vietnamese cuisine is especially varied - there are said to be nearly 500 different traditional dishes, ranging from exotic meats such as bat, cobra and pangolin to fantastic vegetarian creations (often prepared to replicate meat and fish dishes). However, the staple of Vietnamese cuisine is plain white rice dressed up with a plethora of vegetables, meat, fish, spices and sauces. Spring rolls and steamed rice pancakes are popular snacks, and the ubiquitous soups include eel and vermicelli, shredded chicken and bitter soups. Some of the more unusual fruits available include green dragon fruit, jujube, khaki, longan, mangosteen, pomelo, three-seed cherry and water apple.

Monday, January 13, 2020

Effects of the Fur Trade on Native Societies Essay

Between the fifteenth and the nineteenth century the fur trade and slave trade connected the global commerce, and played a significant role in world history. Each of them transformed the destiny of North American and African society. Politically, economically and culturally, North Americans were dying slowly in seemingly more peaceful fur trade, and Africans were immediately hit by the wreaked havoc of slave trade. North America’s ostensible peace with the outside world could not avoid civil wars, as African people’s self-protection could not avoid European gory violent human plunder. In Africa, people were still live in a village community system with introverted self-governments. When colonists came, big kingdoms fragmented because the increasing of trade and arms. In this way, there was not a large-scale revolt or uprising in native Africa. As a result, small societies suffered from frequent slave raiding. As long as their own village was safe, they passively watched as people in other villages were raided and sold. Benin was a developed state in West Africa. In the 16th century the oba banned slave trade and relatively avoided slave traders. They bought arms from Europeans to protect themselves, but never helped others. In consequence, the power of oba declined in the 18th century and they could not stop the slave trade any more (456-457). When armed aggressors burst in small villages, they could not even protect themselves like Benin, but just be pillaged in desperation. Native Americans maintained cooperative relationships with Europeans under the fur trade. It protected them from extinction and slavery like those in Africa. However native people noticed the benefit of the fur trade, and then the profit of trade intensified the competition among tribes. They began to demand guns to deal with other tribes – and Europeans had gun. Therefore a circulation of furs and guns was fo rmed, and the increasing of arms imports aggravated the political conflicts of native people. In other words, more trade, more warfare. Fur trade brought North America both modern civilization and prolonged damage, yet the African economy was directly attacked by slave trade. North Americans traded furs with Europeans and received foreign goods and benefits such as pots, guns and metals. Europeans finished products gave them modern technology and tools, and caused the self-sufficiency system to transform to agricultural villages. Hurons lived in North America â€Å"in the early seventeenth century†. They traded many beavers and â€Å"received copper pots, metal axes, knives, cloth, firearms, and alcohol† (447). It was a big step for North America, to become a modern and developed society. Nevertheless, it was also the start of a long-term decline. â€Å"By the 1760s, hunters in southern British colonies took about 500,000 deer every year† (446). Hunters largely killed industrious animals, the amount of them sharply decreased. The fur trade absorbed labor supply, and restricted other developments. In reality, North America had been lagged behind chronically under the simple and dependent economic system caused by fur trade. Unlike North America, Africa had been steadily developing for a while in sixteenth century. The slave trade, was unprecedented havoc for native people and society. Just demographically, Africa lost millions of population in the fifteenth through nineteenth century. The productivity was greatly broken. The economy stagnated, or even retrogressed without technology. Both native North American and African people lost part of their ethos and native culture. North America was changed more by profit motive; however Africa was forced by demographical transformation and authorities’ avarice. Before European’s arrival, North Americans led a primitive lifestyle as a part of nature. They had laggard tools and technology but mastered natural environment. Their moral quality could be confirmed by the origin of Thanksgiving holiday: Native Indian helped European settlers tide over the hard time. Although they were economically backward, their spiritual civilization was wealthy. But after they began to trade with Europeans, they killed animals in quantity, overly reclaimed land, and broke their belief of nature. The benefits of furs led people to trade for guns and fight other tribes. Many of them became alcoholics, spent a lot of money to buy rum and brandy. They used foreign products all the time, and forgot their traditional crafts. In Africa, Europeans raided and drove away people in different cultures, and exterminated many ancient civilizations. The Europeans trading living human without caring whether they lived or died, was a bloody humiliation in the history. The hard truth is that many native authorities joined slave trading for their own interest. Dahomey was a highly authoritarian state in eighteenth century. They fully participated in slave trade and helped Europeans capture a lot of native people (456-457). It was a miserable shame of African culture and entire human history, that the chiefs of states helped invaders do human trafficking. Both trades certainly destroyed a part of native civilization, and changed a part of people. The politics, culture and economy of the native North Americans were gradually negatively affected while trading with Europeans and Africans were rapidly devastated by large human raid. Once, struggling in the wheel of history, they grew and died.

Sunday, January 5, 2020

Abraham Lincolns Path to Achieving Success - 680 Words

Abraham Lincoln was the sixteenth president of the United States, and led America through one of the biggest struggles our country has ever faced. Coming from a humble upbringing he didn’t quite have everything on a silver platter. That however did not stop him from achieving success. He took his gifts and talents given from God and made the best of them changing our life now, and for years to come. Abraham Lincoln was born February 12, 1809 in a one room log cabin near Hodgenville, Kentucky. His Father was a carpenter and a farmer who moved the Lincolns to Indiana when Abe was only seven. At the age of nine his mother died from drinking bad milk from a cow. Abraham`s Father remarried to a women who had gotten along with Abe wello. Abraham`s stepmother had introduced him to education, and also to books. When he wasn’t working on his Fathers farmhouse then he was constantly reading. At the age of 21 his family moved again to Illinois. Not long after that he set off again on his own at the age of 22. As a grown man he stood tall at 6’4’’ in the town of New Salem, Illinois. He developed a good reputation as he could split rails and chop big trees. At first he worked as a clerk in the grocery store, having only one local grocery store he got to know the people well. Soon he decided to run for the Legislature, and after many failed attempts he became a lawyer and was very successful. 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